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Would gifts to the kohanim and levi’im (e.g. Terumah and Ma’aser) not fall prey to this consequence of attributing the Mikdash to them?

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Ralbag is talking specifically about accepting money for performing a miracle. Kohanim and Leviim accept gifts for their roles as teachers and avodah facilitators. One could definitely raise a question there in its own right, but I don't think that question comes from charging for miracles. Unless I'm misunderstanding what you're asking.

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Pun alert! 😂

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