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Perhaps something like this:

Hashem says to Moshe that even if you diminish your merit that doesn't make you a sinner and you still have a place in the book. Or, I prefer this one, Moshe's willingness to diminish himself in order to save more people is actually a credit to him and increases his merit rather than detract from it.

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Ooh, I like both approaches! I can see why the second is more appealing, but I think I like the first because it's a more conservative reading. Thanks!

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So I read this over Shabbat and it seems based on the explanation given that Hashem's response was His way of accepting Moshe's proposition.

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I thought about this over Shabbos as well, and it certainly DOES seem like that. I just don't know why Hashem INITIALLY responded with the rhetorical question, which Sforno and R' Elia seem to think was a rejection of Moshe's insistence on the "erasing my merits" part of the plan.

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Ah I see - that is a good point. More thinking to occur from me!

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