Augustine of Hippo – The City of God, Book 6:11 What Seneca thought concerning the Jews
Seneca, among the other superstitions of civil theology, also found fault with the sacred things of the Jews, and especially the sabbaths, affirming that they act uselessly in keeping those seventh days, whereby they lose through idleness about the seventh part of their life, and also many things which demand immediate attention are damaged …
When he was speaking concerning those Jews, he said, “When, meanwhile, the customs of that most accursed nation have gained such strength that they have been now received in all lands, the conquered have given laws to the conquerors.” [“The Romans have adopted the Sabbath.”]
By these words he expresses his astonishment; and, not knowing what the providence of God was leading him to say, subjoins in plain words an opinion by which he showed what he thought about the meaning of those sacred institutions: "For," he says, "those (i.e. the Jews), however, know the cause of their rites, whilst the greater part of the people (i.e. the Romans) know not why they perform theirs" …
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Rambam – Moreh ha’Nevuchim 3:43
With regard to the Sabbath, the reason for it is too well known to have need of being explained, for it is known how great a rest it procures. Because of it the seventh part of the life of every individual consists in pleasure and repose from the fatigue and weariness from which there is no escape either for the young or for the old. At the same time it perpetuates throughout the periods of time an opinion whose value is very great, namely, the assertion that the world has been produced in time.
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Seneca – Letter #18: On Feasting and Fasting
Set aside a certain number of days, during which you shall be content with the scantiest and cheapest fare, with coarse and rough dress, saying to yourself the while: “Is this the condition that I feared?”
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Stoic texts:
The Meditations of Marcus Aurelius
Letters from a Stoic Master (Seneca)
The Discourses of Epictetus
The Enchiridion (Handbook) of Epictetus
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